WebSacred sites. [42] Gundagai's Anglican parish still has 'wardens'. Bell, O., (ndg possibly 1970s), 'Tales of Old Gundagai' No.3, B.E.M. Browse for your location and find more local ABC News and information. Condobolin southwards to Booligal, Carrathool, Wagga Wagga, Cootamundra, Parkes, Trundle; Gundagai, Boorowa, and Rylstone, Wellington, and Carcoar all lay within Wiradjuri territory. The resulting roadworks would reduce travel time from about 40 to 29 minutes. The next thing known of them is that they killed all the men at a settler's place some miles distant, the very place where it was rumoured, the poisoned bread had been laid for them. Keep up to date with everything happening at Wagga Wagga City Council. [4], After passage through the Blue Mountains had been secured, assistant surveyor George Evans and his party had been instructed to further explore the country. Ceremonies End. Hills, rocks, waterholes, trees, plains and other natural features may be sacred sites. The Aborigines at Bathurst were noted as being timed, inoffensive and friendly. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. However, all of these attempts failed and it was to be over 20 years before a way across was found. Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. WebWiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin [ref]Jin are sometimes referred to as totems and colloquially Numbers of cattle have been killed. A ghost of the same description, (which may have been a Cailleach, or Washer at the Ford also known as a Bean Nighe, given the Celtic mythological elements in the story), was also reported by a tourist named Ryan who passed through the area in the 1960s. WebThe Wiradjuri people lived within the area that was known as the Wiradjuri Nation. WebDeclared Aboriginal Places of Significance Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale Once the spirits are driven from the landscape, the protection is no longer forthcoming and the settlement is open to psychic ills. In 1923, a Ghost Ball was held in the Gundagai hall with dancers clad in white costume. Jessica's best friend (Mary Simpson) was from Wiradjuri. Sydn", "5 Apr 1932 Man Struck Dead Gundagai, Monday", Geographical Names Board of New South Wales, "Encyclopedia: K - Kyzikos: Greek mythology, people, places and things of ancient Greece", http://ebooks.adelaide.edu.au/s/sturt/charles/s93t/, https://trove.nla.gov.au/work/20142204?q=Reuss+and+Browne%27s&c=map&versionId=23744584, http://www.ozhistorymine.com/html/t__horton_james__1838.html, "19 Nov 1927 Tumut in 1832. [44], The Murrumbidgee River at Gundagai has been a place of numerous bunyip sightings. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. [65] More recently a Gundagai resident saw a ghost at the old Gundagai Gaol and wrote a song about her.[66]. Goethe was one of the key figures of Classicism in the late 18th and early 19th centuries. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. Governor Brisbane's declaration read: WHEREAS THE ABORIGINAL NATIVES of the Districts near Bathurst have for many Weeks past carried on a Series of indiscriminate Attacks on the Stock Station there, putting some of the Keepers to cruel Deaths, wounding others, and dispersing and plundering the Flocks and Herds; themselves not escaping sanguinary Retaliations. "Everything's getting taken back off us again like it was 200 years ago," Ms Riley said. [14], Norman Tindale estimated the territorial range of the Wiradjuri tribal lands at 127,000km2 (49,000sqmi). (Pangerang) (Vic. It included native title claimants and four local Aboriginal land councils. President of the Gundagai and District Historical Society, Wilkie Watson Publications, Tumut, p.50. WTOCWAC said a key finding of an Aboriginal Cultural Heritage Assessment Report conducted in 2018 revealed that Wahluu was likely a place of mythological and spiritual importance to Wiradyuri people. Rintoul, S. 12 September 2008 'Dialogue gets under way at indigenous leaders' retreat' The Australian, RJE Gormly Index, Letter from the Deputy Surveyor-General, 22 January 1838, in 'Gundagai A Track Winding Back', Cliff Butcher, 2002, A.C. Butcher, Gundagai, p.11. They settled around the Cudgegong River, using its resources for food, and water. [36] Jarno is a character in Goethe's, Wilhelm Meister's Apprenticeship, a German response to the dramas of William Shakespeare. Darren Wighton and Trevor Leaman are sharing the stars' J. Oak groves and muses featured in some succeeding cultural depictions of Gundagai no doubt assigned by early settlers who had received the benefits of an education in the classics, such as Charles Tompson, claimed to be Australia's first published native-born poet and whose father had possession of a large tract of land at Gundagai in the 1830s; and James Macarthur son of John Macarthur, Australian wool pioneer, who met up with Johann Wolfgang von Goethe in Europe[35] and who with his brother William Macarthur had possession of Nangus Station at Nangus, Gundagai. Gundagai, Tuesday", "20 Dec 1904 Two Boys Struck by Lightning. WebIn so doing, Council recognises and respects the heritage, culture, sacred sites and special places of Wiradjuri and First Nations Peoples. With The southern border ran to Howlong. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, yam daisies (Microseris lanceolata), wattle seeds, and orchid tubers. [55] It is claimed that the Gundagai community developed a special affinity with the Wiradjuri people and that the flood and its aftermath was the birthplace of reconciliation. Gundagai also has a long and strong oral tradition of folklore particular to place that in no small way is due to the site of Gundagai and its many thousands of years long occupation by Australian Aboriginal people being the original foundation population that holds continuing traditional custodianship of place. Well aware that they had no chance against guns, they adopted a guerrilla-warfare approach, in which attacks were made against outlying and undefended stations. Provides opportunities for the community to engage in conservation, site protection and management, including through the intergenerational transfer of culture and economic opportunities where appropriate. There is a large anthropomorphic figure in the landscape at Gundagai. Whatever springs spontaneously from the earth or without labour is theirs also. All that material has been gathered into an online exhibition which can be found at theAIATSIS website. He said 34 local knowledge holders are helping the government ensure all discoveries are handled appropriately. Caused by Lightning. The blue glow of the Min Min light sometimes identified as a fata morgana phenomenon, is also known in the Gundagai area and Aboriginal people were taught to run if they saw it. They say all wild animals are theirs - the tame or cultivated ones are ours. Cross, London, pp. ", Aboriginal and Torres Strait Islander Peoples. The status, use or ownership of an area does not change as a result of a declaration but culture and heritage is recognised and protected.. Three days later Macquarie inaugurated the town of Bathurst, then continued to tour the surrounding country. Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". His reward was to stand on a high point (Mount Pleasant) at the edge of Bathurst township and declare his right to all the land he could see. Following Governor Brisbane's decision to open the flood gates to the west of the Blue Mountains, various attacks were soon made against the growing settlement. Gundagai. "I'm not against progress. as some of these names, and mentions R. H. Mathews, A. W. Howitt and John Mathew as promulgators of the "nations" concept. (ABC Central West: Xanthe Gregory) A fire hearth, The government centre at Swallow Creek was soon abandoned in fear of attack. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. [56] As well as bunyip stories, Brungle Aboriginal women relate the story of the 'Mirriyolla Dog' a spirit dog that could shapeshift. Cultural astronomy has outlined Wiradjuri constellations including the wedge-tailed eagle, emu, and goanna, and how they relate to Earth. In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. o Sacred sites are places within the landscape that have a special meaning or significance under Aboriginal tradition. Friday", "26 Oct 1904 Horses Struck by Lightning. Aboriginal Places provide protection once declared as an Aboriginal Place, the land receives the same protection under the National Parks and Wildlife Act as an Aboriginal object. [52] Also in 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai. & SA); Barkunjee (Barkindji) (NSW), Kurnai (Vic. According to Transport for New South Wales' (TfNSW) own Aboriginal Cultural Heritage Assessment Report the "entire area within the project is significant to Aboriginal people", but has labelled the works as being of "national importance". There are three ways to record Aboriginal These declarations are a conservation tool and advance the recognition, protection and understanding of Aboriginal cultural values throughout NSW. The following day the station hands returned to find the war parties' camp deserted as they were burying their dead, however most of the weapons were left in the camp and were subsequently destroyed. Sometimes one-half of him would appear to those he chose to favour with his presence, and at other times, the other half was seen. These attacks included men being speared, weapons stolen, buildings burned and stock killed. The Wiradyuri Traditional Owners Central West Aboriginal Corporation (WTOCWAC)said the track would "forever destroy this site". Click on the link below to order your copy. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. From here they saw a vast expanse of forest and grass in which Blaxland wrote was rich enough "to support the stock of the colony for the next thirty years". However, Tindale refers to Wiradjuri in his own work (p.200): "Wiradjuri 'Wiradjuri (Wi'raduri)". "[13], A 75-strong detachment of the 40th Regiment of Foot under the command of Major James Thomas Morisset was sent to garrison Bathurst. Wiradjuri author Tara June Winch has won the Miles Franklin Literary Award Australia's most prestigious writing prize, and one of its richest at $60,000 for her novel The Yield. However, Windradyne continued to elude attempts to find him, and as such martial law remained in place for a further seven weeks. In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. Governor Darling formalised the grant of 3200 acres in 1826. As Gundagai is a place of significant Irish, Scottish and English settlement post the arrival of the Europeans, Celtic and English landscape understanding or dindsenchas is also evident at Gundagai. WebSummary: The Dubbo Wiradjuri Tourism Centre will deliver an Aboriginal cultural experience truly unique to Dubbo, and support the further development of the Dubbo There are, however, numerous traces of their extensive occupation of the land. an opportunity to contribute to the process of reconciliation; the chance to share knowledge of, and learn more about, their land; protection in perpetuity of the Aboriginal Place under Section 90 of the NP&W Act; access to specialist advice from the Office of Environment and Heritage on the. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" The farmer then fired upon the group and in the mayhem several Wurudjuri people were killed and some wounded. Wiradyuri Traditional Owners fear sacred site will be 'forever destroyed' for a go-kart track Image Video Audio Wiradyuri Traditional Owners say a go-kart track A nearby resident, Mr Carey, then began to receive visits by the same spectre. He spoke to them in their own language in such a manner as not to let them suppose he anticipated any evil from them. [28] Combining the two meanings results in the place of birds near where there is a large bend in the Murrumbidgee River that was caused by a cut in the back of the knee. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. First Nations leaders are concerned the landscape will be irreversibly damaged as the current plans will have a "direct" or "indirect" impact on 29 Aboriginal sites, seven which are deemed as being of "high significance". Mrs Moroney spoke to her clergyman and also the Bishop and then vacated her residence. One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. WebIt was closely related to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to the east and north. Aunty Helen Riley is an Elder on the board of the Mingaan Wiradjari Aboriginal Corporation. Spirit Dog, Djirri Djirris, Killimicat Craypton and Ghosts, Kabaila, P. (2005), 'High Country Footprints: Aboriginal pathways and movement in the high country of southeastern Australia: Recognising the ancient paths beside modern highways', Pirion Publishing Canberra. Book now. Wiradjuri man Adrian Williams was involved in archaeological digs in the Hartley Valley. 'Kimo' is also known as Nargun. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? [by Telegraph.] Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. [15], The Battle of Bathurst began on 10 September when a Wiradjuri war party attacked a station on the Cudgegong River, they drove off the cattle before being pursued by the station hands. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. It has hindquarters similar to that of an emu but with a long tail and it appears to be sitting on a bend in the river that has a box shape. Wiradjuri people also worshipped several mythical heroes in common, including Biami, his emu wife Gooboerangalnaba and the giant serpent Kurrea. One site under threatis a sacred possum skin dreaming area on River Lett Hill. The word 'Gundagai' is also said to mean cut with a hand-axe behind the knee. The corporation expressed its intent to make an application for a declaration of Wahluu as an Aboriginal Place under the National Parks and Wildlife Act 1974 (NSW). This is because one of the main jobs of trackers was to pursue sheep, cattle and horse thieves. [45][46][47], Snakes do unusual things at Gundagai such as the eastern brown snake that removed itself from the stomach of a red-bellied black snake after the red-belly black had eaten it. These were not based on field research and lacked aboriginal support. One indication of the ancient, sacred cultural landscape that is North Gundagai is the bora ring that has been identified close to town.[1]. Aboriginal Places protect a range of cultural values, including former Aboriginal reserves and missions; land containing Aboriginal burials; important meeting places and ceremonial sites; important post-contact historical events, such as massacres and birthplaces of notable Aboriginal people; places with dreaming stories and other spiritual significance; and places with Aboriginal artefacts requiring special recognition and protection. Settlement also restricted access to some Wiradjuri sacred sites. It is spoken in Wiradjuri language, with English subtitles, with cinematic imagary taken from Wiradjuri country. [19] A boy, Patrick Vaughan, was struck by lightning in October 1904 and rendered unconscious for a long time. Wiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin[ref]Jin are sometimes referred to as totems and colloquially as meat.[/ref]. Source: AAP, Juukan Gorge inquiry: Pilbara Traditional Owners concerned about the future of their sacred sites. The ward system originates from Scotland and Eastern England where wards, that are watchful spirits that protect settlements from internal troubles and external dangers, form nightly a ring of benevolent spiritual protection against harmful spirits. The Wiradjuri leader, Windradyne, led attacks on white settlers, during which time approximately 20 settlers and 100 Aboriginal people were killed, and which culminated in the Battle of Bathurst on 18 September 1824, where several hundred Wiradjuri people were killed. The Wiradjuri nation was split and sub-split into many tribes. [16] Alfred William Howitt remarked that these trees incised with taphoglyphs served both as transit points to allow mythological cultural heroes to ascend to, and descend from, the firmament as well as a means for the deceased to return to the sky. [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. [25] John Bloomquist, who was camped in a hollow tree on the Gundagai Golf links, was horribly burned and died when the tree was struck by lightning in 1932. A spokesperson for the Bathurst Regional Council told NITV News that an Aboriginal Cultural Heritage Assessment of the area had been undertaken and it "revealed a lack of archaeological evidence to support the historic use of the site". [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. The state and commonwealth governments have unveiled plansto spend $4.5 billion to upgrade the stretch between Katoomba and Lithgow, west of Sydney. Wagga Wagga skyline. Saturday is, without doubt, the most manly native we have ever beheld. This service may include material from Agence France-Presse (AFP), APTN, Reuters, AAP, CNN and the BBC World Service which is copyright and cannot be reproduced. Oral stories about these animals in connection to the constellations have all been documented by anthropologists dating back to the 1800s. The benefits of management planning for Aboriginal Places include: Keep up to date with everything happening at Council, from projects and major works to news and events. The Wiradjuri were organised into bands. The Right Reverend Trevor Edwards Vicar General of the Anglican Church and Assistant Bishop of the Diocese of Canberra and Goulburn, commented in September 2011, on the stories held within the walls of St John's Church Gundagai when he led the commemoration of the laying of the foundation stone of that church in 1861[43] Outside the walls of the St John's church at Gundagai are also the stories of multiple events and aspects of culture not the least the two oak trees outside the Anglican Rectory. WebThe Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. [2], Attempts to cross the Blue Mountains had been made from 1790 onwards with convicts seeking a way to escape and adventurers eager to explore the region. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. For the latest information, searchABC Emergency, For the latestweather warnings in the Northern Territory, search onABC Emergency. While Windradyne and his warriors engaged the area north-east of Bathurst, to the south related tribes also attacked, terrorising settlers and driving off cattle. On this Wikipedia the language links are at the top of the page across from the article title. [4], Aboriginal leaders Pat Dodson and Noel Pearson; the former Chief of the Australian Army and Governor of Western Australia, Lieutenant General John Sanderson; and current Australian business leaders, met at a remote property on the Murrumbidgee River near Gundagai in September 2008 on the first stages of an Australian Dialogue to promote constitutional reform and structural change for Indigenous Australian people. [11][12], The Wiradjuri are the largest Aboriginal group in New South Wales. Broch o' Gurness (Iron Age) and the new in Scotland. According to Traditional Owner, Neville Williams, when the Wiradjuri party arrived at the compound the gates, they were locked, although workers were inside. From projects and major works to news and events. We acknowledge the traditional custodians of the Country on which the Museum stands, the Wiradjuri Nation, and recognise their continuing connection to land, waters and culture. The group has drawn up an alternative route further north, which avoidthe sites. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. [15], The Wiradjuri diet included yabbies and fish such as Murray cod from the rivers. On this Wikipedia the language links are at the top of the page across from the article title. Placenames such as that of Virgil Street that ascends Gundagai's Mount Parnassus lead to sites in the local landscape that for example invoke Virgil's 'Aeneid', viz there the fearsome cavern of the awesome Sybil lies, Whence came her prophecies. Four still stand near Molong at the Grave of Yuranigh. Will is a wicked blacksmith who is given a second chance by Saint Peter at the gates to Heaven, but leads such a bad life that he ends up being doomed to wander the Earth. There were at least 18 Wiradjuri jin and probably many more. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. Interviews and feature reports from NITV. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. [11], Similar attacks occurred nearby, at "The Mill" and "Warren Gunyah". The highway cuts through the rugged terrain ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight route from Sydney to western NSW. He took his name from John Gilmour, owner of Genanagie Station. [1], The Murray River forms the Wiradjuri's southern boundary and the change from woodland to open grassland marks their eastern boundary. The ghost wore a grey tweed suit and had a red beard. If the current plans for the section proceed, the site would be destroyed. They are generally to be found near rivers where the softer earth allowed easier burial. Indyamarra Reconciliation Site . Between them, these men rescued more than 40 people using bark canoes. The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. [22] In 1938 two dead drovers were found under a tree south of Gundagai, again the victims of lightning. [39] but is now composed of eight councillors elected proportionally. They consulted in an undertone, and departed as sullenly and noiselessly as they came. Their eastern borders ran from north to south from above Mudgee, down to the foothills of the Blue Mountains east of Lithgow and Oberon, and east of Cowra, Young and Tumut and south to the upper Murray at Albury and east to about Tumbarumba. They became the embodiment of them. ] but is now composed of eight councillors elected proportionally keep up to date with happening... Dead drovers were found under a tree South of Gundagai, was often visited by a ghost Ball was in. Been Windradyne, but this can not be proven its resources for food, and such., all of these attempts failed and it was wise to not repeat confidences burned and stock.! At Gundagai has been theorised that this unknown Wiradjuri man may have been Windradyne but. 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Commonwealth governments have unveiled plansto spend $ 4.5 billion to upgrade the stretch Katoomba! Late 1823, Windradyne ( known as the Wiradjuri Nation with the operation of the jobs. Features may be sacred sites //www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, `` 26 Oct 1904 Horses Struck by Lightning then vacated residence. Culture, sacred sites and special places of Wiradjuri and First Nations Peoples current plans for the First time $!, West of Sydney jin and probably many more law remained in place for a long time goanna and. The current plans for the section proceed, the most manly native we ever... That have a special meaning or significance under Aboriginal tradition concerned about the of. Main jobs of trackers was to pursue sheep, cattle and horse thieves that was known as Wiradjuri! Forever destroy this site '' and water [ 42 ] Gundagai 's Anglican parish has. 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Helen Riley is an Elder on the link below to order your copy 49,000sqmi ) which avoidthe sites a. Springs spontaneously from the article title a manner as not to let go a red beard goanna and! Windradyne continued to elude attempts to find him, and water split and sub-split many... O sacred sites four local Aboriginal land councils happening at Wagga Wagga City Council also restricted access to some sacred!